Monthly Archives: October 2016

Wilno (Polish for Vilnius) is the first and oldest Polish community in Canada.  Located between Barry’s Bay and Eganville in Ontario, it was first settled in 1848 by families from the Prussian area of Poland.  It has fascinating cultural history such as the tradition of  building crosses at cross roads.  Our pastor in Arnprior, Fr. John Burchat is directly descended from these immigrant families.

Last Saturday Marie and I went on a pilgrimage to Wilno with our Divine Mercy friends.  The occasion was the Feast of Saint John Paul II.  The day retreat was led by Fr. Dan Dubroy, Ottawa Archdiocese and assisted by St. Mary’s pastor Fr. Jan Wadolowski, OMI and St. Casimir Associate Pastor Fr. John Bosco Gali, OMI, located in nearby Round Lake.  Frs. Jan and John are from the Assumption (Polish) Province of the Oblates of Mary Immaculate.

We were truly amazed at the size and beauty of St Mary’s Church, high on the hill overlooking the gorgeous fall colours of the Ottawa valley.  It hosts a number of special icons.  In particular:

• a specially commissioned Divine Mercy painting from Vilnius, Lithuania
• Our Lady of Sorrows from the Vilnius Gates of Dawn Chapel (visible at left below)
• Our Lady of Czestochova above the altar

Because we had visited Saintes-Maries-de-la-Mer in Provence where as the legend goes, the Three Marys landed in exile, I was particularly intrigued by an etching depicting the Three Marys mourning the death of Christ.  Presumably these were Mary Magdalene, Mary Salome and Mary of Clopas.

We had a very full and holy day filled with prayer, reconciliation, Eucharist, adoration, veneration and stations of the cross.  At lunch I chatted with Fr. Jan and Fr. John who were delighted to meet an Oblate Associate from Lacombe Province.

We tried to get a group picture outside but it was too windy and cold.  We chanted “JP2, we love you!” to stay warm.

On the way home we stopped at the famous Wilno Tavern to pick up some delicious cabbage rolls and pirogues for dinner.  A wonderful spiritually meaningful day’s outing in this Jubilee Year of Mercy.

Is an award winning author who writes for the Atlantic about cultural, social and political issues affecting African-Americans.  I picked up his latest book Between the World and Me from the library.  It won the 2015 National Book Award for non-fiction.

The book is in the form of a letter to his son about U.S. history, endemic racism and the ongoing fear this invokes in black people.  He explains to his son that as an African-American male, he is in constant fear of having his “body broken” by the police.  Even if it is a misunderstanding, an error or an “over-reaction”; a black man in the U.S. today (and since day 1 of the Republic), can be beat up, shot, clubbed, kicked and locked up to die at any moment, by police.

This came as a real shocker to me. There is real terror everyday for black Americans that I as a white person cannot see, feel or appreciate. The streets are a very dangerous place.  African-Americans live in fear of their life everyday.  The gangster rap, bravado and crime we see are just a mask for real gut wrenching fear.  They have no perceived control over their bodies which can be broken at will at any time.

I was disappointed when Ta-Nehisi said “I will not retreat into religiosity” and “I live a Godless life.”  It’s as if he has no soul and his body is the only thing – which of course he does not freely have in American society.  They can never take away your soul Ta-Nehisi.  Perhaps you know this at a deep level – your wonderful prose certainly betrays to me the existence of your beautiful soul.

A little girl’s recent plea for peace, justice and en end to violence in Charlotte, NC breaks my heart:

http://www.independent.co.uk/news/world/americas/zianna-oliphant-charlotte-police-city-council-meeting-keith-scott-death-jennifer-roberts-kerr-putney-a7335156.html

A very gut-wrenching, touching book easy to read in a couple of days.  10 out of 10.

However, not all succumb to “the spirit of fear”.  Witness this reflection by Cardinal Robert Sarah*:

“A Godless society, which considers my spiritual questions a dead letter, masks the emptiness of its materialism by killing time so as better to forget eternity.  The farther material things extend their influence, the more man takes pleasure in sophisticated, narcissistic, and perverse amusements; the more man forgets God, the more he observes himself.  In looking at himself, he sees the deformations and the ugliness that his debauchery has encrusted on his face.  Then, to delude himself that he still shines with the original splendor of a creature of God, he puts on his make-up.  But the hidden evil is like the glowing coal beneath the ashes.

Ladder of Divine Ascent icon, St. Catherine’s Monastery, Sinai, Egypt

Heaven is the state of existence we as believers wish to enter into in after our bodily life and death.  Also known as eternal paradise, it is the culmination of our divinization, the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness (CCC 1024).

And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Rev 22:5)

Illustration of Hell from the Hortus delicarium by Herrad of Landsberg

Hell is eternal fiery punishment for refusing to love God and the consequence of dying in mortal sin without repenting and accepting God’s merciful love.  It is a place or state of torment where we remain separated from Him for ever by our own free choice (CCC 1033).

Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me. …whatever you did not do for one of the least of these, you did not do for me. (Mat 25:41-43)

This Catholic Plan of Salvation sums up the LAST FOUR THINGS very nicely.  Start at ‘Begin Here’ at the bottom left and follow the arrows (rather than the numbers).

May God’s peace and eternal salvation be with you.

Detail of St. Michael weighing of souls from a frescoe in a church in Burgos, Spain

Continuing our discussion of the last four things we believe in the RC Church, we come to Judgment.  However we must first talk a bit about sin and the sacrament of confession.

Sins are evaluated according to their gravity.  The Church teaches that there are 2 kinds of sin: mortal sin and venial sin.  For a sin to be mortal, three conditions are necessary: it’s a grave matter; it is committed with full knowledge and it is committed with full consent (CCC1857*).  A grave matter is specified by the Ten Commandments and there is a relative gravity among sins: murder is graver than theft, violence against parents is graver than against a stranger (CCC1858).

Mortal sin destroys charity in the heart of a person and turns them away from God – there is a rupture.  One commits venial sin when in a less serious matter, one does not observe the standard prescribed by the moral law or disobeys the moral law in a grave matter without full knowledge or complete consent (CCC1862).  Venial sins are every day faults that only weaken charity and impede a soul’s progress in the exercise of virtues.  If repeated they can however lead to mortal sin (CCC1863).

All mortal sins must be recounted to a priest in the sacrament of confession (or reconciliation) after a diligent self-examination of conscience (CCC 1456).    Confession of venial sin while not strictly necessary, is recommended (CCC1458).  Adults must confess their sins to a priest at least once per year (CCC1457).  Mortal sins can only be forgiven while we are alive and not after death.  Unconfessed venial sins can be forgiven after death.

While we are living, all confessed sins are given absolution by the priest (who becomes Jesus) i.e., are forgiven provided that you are truly sorry and will honestly try not to sin again (CCC1449).  Penance (temporal punishment) is assigned as a necessary purifying step to restore us back to a state of God’s grace.

We can now proceed to discuss judgment of which there are two phases:

1. The Particular Judgment (CCC 1021-22)
2. The Last Judgment (CCC1038-41)

When we die, our soul leaves our body and proceeds to the Particular Judgment.  Death puts an end to the time open for each of us to accept or reject divine grace manifested in each of us receives our eternal retribution in our immortal soul: either entrance into heaven – through a purification or immediately – or, immediate and everlasting damnation.

Those who die in God’s grace and friendship (i.e., free of all temporal punishment) are already perfectly purified and live forever in Christ thereafter (their body and soul are reunited and go to heaven immediately).  Those who are not yet perfectly purified from the “residue of sin” (Fr. Wade’s words) are assured eternal salvation but first must undergo purification in Purgatory which is also called The Final Purification) (CCC1030).  Those who die with unconfessed mortal sin proceed immediately to Hell.

Image of a fiery purgatory by Annobale Carraci

This doctrine of Purgatory was formulated at the Councils of Florence and Trent.  The two scripture quotes supporting this period of cleansing are:

Michelangelo’s The Last Judgment

Death was the subject of Fr. Wade Menezes, CPM, first conference in Ottawa Sept 30 – Oct 1/16.  Not the most enlivening subject but it is essential that we understand and prepare for it.  Having gone through RCIA 23 years ago, I have forgotten the details of what the Church teaches on this subject.  Hence I needed a refresher.  Fr. Wade’s teachings were drawn directly from the Catechism of the Catholic Church (CCC) and sprinkled with frequent scripture references:

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.  (Romans 6:23)

And everyone who lives and believes in me shall never die. (John 11:26)

The last enemy to be destroyed is death.  (1 Cor 15:26)

• death is the end of our earthly life (CCC 1007)
• God the Creator had intended man not to die
• death entered the world as a consequence of sin (CCC 1008)
• Jesus accepted death willingly as an act of submission to the Father
• death is transformed into a blessing by Jesus Christ (CCC 1009)
• through our Baptism, we have “died with Christ” sacramentally in order to live a new life (CCC 1010)
• physical death completes this “dying with Christ” so that we can live with Him again
• death is the end of our earthly pilgrimage (CCC 1013).
• God offers us his grace and mercy right up to the moment of our death, so that we may work out our earthly life in keeping with the divine plan and to decide our ultimate destiny
• our goal is to die a happy death in a state of God’s grace
• we should prepare ourselves for the hour of death (CCC 1014)
• “From a sudden and unforeseen death, deliver us, O Lord.”(Litany of the Saints)
• ” Mother of God, pray for us at the hour of our death” (Hail Mary prayer)

To die in a “state of grace” means at the moment of death to be free of unabsolved sin and ideally of any “temporal punishment” associated with absolved mortal or venial sin.  At the moment of death, our soul is separated from our body (temporarily).  More on the subject of JUDGEMENT to follow.  St. Joseph is the patron saint of a happy death, something I did not know:

Fr. Wade went on to explain that the taking of morphine or other pain killers for comfort purposes when the body is in the process of shutting down for death, is completely acceptable.  However, requesting assisted suicide i.e. premature to the body shutting down for death, goes against natural law and hence is not permitted.

Epilogue

Since beginning to draft this post, thousands of people have died suddenly and unexpectedly.  I am thinking of the 900+ who were killed in Haiti in the recent hurricane, people who were killed in Aleppo, Syria and elsewhere as a result of war and people killed in accidents, one right near our Arnprior home.  Were they prepared?  It underlines for me the need to prepare spiritually for death as outlined above, which can and often does come unexpected.

Finally, I attended a funeral for a middle aged man who apparently committed suicide.  It was a somber one but one also filled with hope.  The pastor said that the family members should not dwell on the feeling that they could have done more to prevent this tragedy.  We cannot save those we love – only Jesus can.   Furthermore, Jesus turned to this man at the moment of his death and said “Peace be with you, I give you my peace.”

Amen.

Marie and I had the great pleasure of attending a weekend conference sponsored by the Motherhood of Priests Apostolate in Ottawa at which Fr. Wade Menezes, CPM preached. You may have seem Fr. Wade on EWTN – he is a frequent visitor and conducts his own programs there from time to time.  A very dynamic and forceful young preacher, we learned a lot about the Four Last Things: Death, Judgement, Heaven and Hell, which I will post on separately.

Noticing his large cross looked much like my small Oblate Cross, I was intrigued.  Then he said that their order, was originally called the Missionaries of France and had been founded by Fr. Jean-Baptiste Rauzan in Lyons in 1808.  So, after checking, it turns out Fr. Rauzan knew Fr. Eugene de Mazenod and invited him in 1815 on more than one occasion to join the fledgling  MoF community.  Perplexed as to what to do,  (St.) Eugene was inspired by the Lord to instead found his own mission society in 1816, which eventually was named the Oblates of Mary Immaculate.  This was to meet the needs of Aix-en-Provence area parishes for missions preaching.  Hence, by his example, Fr. Rauzan must have influenced St. Eugene to take this initiative in response to the call by Pope Pius VII to form mission societies to help restore the French church to health.

The Missionaries of France were suppressed briefly around 1830 in response to political turmoil in France which outlawed religious societies.  Fr. Rauzan spent the time in Rome drafting up a constitution and rules and in 1834 received papal approval for his order, renamed the Fathers of Mercy and consecrated to the Immaculate Conception.  In 1839, they began sending missionaries to the U.S. to help attract fallen away Catholics back to the Church.  Now based in the U.S., the Fathers of Mercy home is in Auburn, KY.  Their  mission remains to preach missions to parishes at the request of the local pastor.  And what a great job they do!  I was delighted, as an Oblate Associate in Lacombe Province Canada, to discover and revel in the founding spiritual connection between Fr. Wade’s order and the Oblates some 200 years ago.

For more info on the Fathers of Mercy, you can go to: http://fathersofmercy.com/

The Motherhood of Priests Apostolate is a growing women’s ministry formed in Ottawa whose mission is to pray for the sanctification of Catholic priests.  They have as many as 200 members.  It is a beautiful ministry and we were glad to be part of their annual conference which was open to the public.  You can find more info about them at:  http://www.spiritualmotherhoodofpriests.ca/

Here are a few photos from this event held at Holy Redeemer Church in Kanata, ON.

Fr. Wade makes a point

Motherhood of Priests Mission Statement

Music ministry from St Morris Parish was great

Fr. Mathew Chojna, Associate Pastor Holy Redeemer